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In Defense of Avatar contra "pasta" Mark DriscollMy comment at the end of this article. mark driscoll hates avatar (REALLY HATES IT Ecclesiastes and Vanitas Art'Vanity of vanities, ll is vanity,' lamented the author of Ecclesiastes (1:2), 'One generation passeth away, and another generation comth; but the earth abideth forever.' And yet, Christian moralists would suggest, not all things are equally vain. In Christian lands, during the sixteenth century, a new subject of art developed and seized the imagination of the art-buying classes for the following two centuries. 'Vanitas art', named in tribute to Ecclesiastes, was hung in domestic environments, often in studies andbedrooms. The canvases featured a table or sideboard on which were arranged a contrasting muddle of objects. There were flowers, coins, a guitar or mandolin, chess games, a laurel wreath and wine bottles: symbols of frivolty and worldly glory. And among these were placed the two great symbols of death and the brevity of life: a skull and an hourglass. The purpose of these was not to leave their owners depressed by the vanity of all things. Rather it was to embolden them to find fault with specific aspects of their experience, while at the same time to grant them licence to attend more seriously to the virtues of love, goodness, sincerity, humility and kindness. from Alain de Botton "The Consolations Of Philosophy & Status Anxiety" (Penguin:2004) Vasari - "Lives of The Artists"To return to the Last Judgement: Michelangelo had already finished more than three~fourths of the work when Pope Paul went to see it. On this occasion Biagio da Cesena, the master of ceremonies and a very high-minded person, happened to be with the Pope in the chapel and was asked what he thought of the painting. He answered that it was most disgraceful that in so sacred a place there should have been depicted all those nude figures, exposing themselves so shamefully, and that it was no work for a papal chapel but rather for the public baths and taverns. Angered by this comment, Michelangelo determined he would have his revenge; and as soon as Biagio had left he drew his portrait frorn memory in the figure of Minos, shown with a great serpent curled around his legs, among a heap of devils in hell; nor for all his pleading with the Pope and Michelangelo could Biagio have the figure removed, and it was left, to record the incident, as it is today.from Vasari's "Lives of The Artists" (Translated by George Bull, Penguin; Middlesex, England: 1965; p. 379) Last Judgement: MichelangeloTo return to the Last Judgement: Michelangelo had already finished more than three~fourths of the work when Pope Paul went to see it. On this occasion Biagio da Cesena, the master of ceremonies and a very high-minded person, happened to be with the Pope in the chapel and was asked what he thought of the painting. He answered that it was most disgraceful that in so sacred a place there should have been depicted all those nude figures, exposing themselves so shamefully, and that it was no work for a papal chapel but rather for the public baths and taverns. Angered by this comment, Michelangelo determined he would have his revenge; and as soon as Biagio had left he drew his portrait frorn memory in the figure of Minos, shown with a great serpent curled around his legs, among a heap of devils in hell; nor for all his pleading with the Pope and Michelangelo could Biagio have the figure removed, and it was left, to record the incident, as it is today.from Vasari's "Lives of The Artists" (Translated by George Bull, Penguin; Middlesex, England: 1965; p. 379) "Horror show for the whole family" - Alice Cooper, ChristianKelsey MunroAugust 29, 2008 - 8:48AM If you want a barometer of how much popular culture has changed in the past three decades, consider this: now even Alice Cooper considers his act family entertainment. .... "To me, now, Alice Cooper hasbecome sort of family entertainment," he says. "When we come to town, we'll do state fairs and things like that, and grandma and grandad, mum and dad and the kids all come to see Alice Cooper." He chuckles. "I think they tell [the kids] up front, 'Well, you know they are going to hang him, and there's going to be a lot of blood up there!' But I don't think any more blood than is in Macbeth or any Shakespeare play." .... The urbane Cooper, 60, draws the Shakespeare comparison afew times during our conversation about his latest album, Along Came A Spider. These days also known as a family man, golfer, restaurateur, radio DJ and unlikely Christian, Cooper is a complex figure, far removed from his hammy image as a heritage rock star with a penchant for bleeding eyeliner and boa constrictors. He sees no contradiction between his faith and, say, the storyline of his 25th album. In it, he sings from the perspective of an imaginary serial killer, an "arachnophobic psychopath" who wraps his victims in silk and souvenirs a leg from each. ("I thought that was a nice touch," he says drily.) "As human beings we hate real serial killers, we hate the Charles Mansons and people like that," Cooper says. "But we kind of like the fictional ones. We like our Hannibal Lecters and our Jokers and our Jasons, because we know that they can't hurt us." Cooper says neither his album nor his act is anti-Christian and he avoids satanic themes. "When I think 'satanic' I think a lot of Shakespeare - Macbeth, having to do with the occult and witches - whereas I never really touch on that stuff," he says. "The stuff I usually touch on is mental illness. I always tried to keep Alice as a character that is not earthly as all, doesn't apply to our rules. He's insane ... but he's not satanic. I don't think there's anything about him that is anti-Christian at all." These days the Alice Cooperstage show is the wholefamily's business. His wife of 32 years, Sheryl, was theoriginal ballerina on the Welcome To My Nightmare tour in the mid-'70s and still plays roles in the show. Their two daughters, Calico, 27, and Sonora, 15, both ballerinas, are also part of the show. (His son, Dashiel, 23, is in a band, making their first album with Cooper's record producer.) "It's fun to tour," Cooper says. "We just leave the house and go out for five months or so. Sheryl says, 'I feel like I ran away and joined the circus."' .... Along Came A Spider is out now. from http://www.smh.com.au/news/music/horror-show-for-the-whole-family/2008/08/29/1219516704509.html?page=fullpage#contentSwap1 "Larry Norman" by Steve TurnerLarry NormanHe combined the rhythms of Elvis and the words of Christ to create Jesus Rock Steve Turner Wednesday February 27, 2008 The Guardian Larry Norman, who has died at the age of 61, was a pioneer of what became known as Jesus Rock, which combined the rhythms of rock'n'roll with the social and spiritual observations of Christianity. Norman, who was instinctively an outsider, was resigned to the fact that his music would cause offence to the church and the music industry, and once summed his position up as "too secular for the Christians and too Christian for the secularists". Yet it was his hybrid that provided the template for the development of the multimillion dollar contemporary Christian music industry, a genre that now outsells jazz, classical and new age combined in America. Norman was born in Corpus Christi, Texas, but moved to San Francisco as a child. He claimed that he thought of the possibility of Jesus Rock as early as 1956, when he was as excited by the sound of Elvis Presley as he was by the words of Jesus Christ. It occurred to him that the two could be combined; as a boy of nine, he would invent Christian lyrics to fit the music of Elvis hits. A decade later, caught up in the mood of the west coast music explosion, he formed the band People, the name supposedly a jibe at a trend for animal and insect names. In June 1968, they made a Billboard top 20 hit with their cover version of the Zombies' I Love You, but broke up shortly after releasing their debut album for Capitol. Norman had wanted it to be called We Need a Whole Lot More of Jesus and a Lot Less Rock'n'Roll, but the executives wanted I Love You. The record company won. Larry, always uncompromising, saw this as a victory for big business over artistic vision and for secular pop over spiritual rock. From then on, he ploughed an often lonely furrow as a solo artist who tried to combine the thrill of the Beatles and the Rolling Stones with the spiritual insight of writers such as CS Lewis and GK Chesterton. He was helped by the emergence of the Jesus movement, for which he became a figurehead. Not only were American churches taking note of counterculture complaints, but many hippies were becoming Christians, and rock music was the natural forum of expression for these changes. Norman's songs, such as I Wish We'd All Been Ready, Why Don't You Look Into Jesus, The Outlaw, The Great American Novel, I Am Your Servant and Why Should the Devil Have All the Good Music, were as vital to this new community as Give Peace a Chance and Street Fighting Man had been to the counterculture. His first album, Upon This Rock, was released in 1969 by Capitol, which by then had surmised that Jesus Rock might be worth investing in. By 1972, he had transferred to MGM, where he began the most fertile period of his career. He created a trilogy of albums - Only Visiting This Planet, So Long Ago the Garden and In Another Land - that told the story of creation, fall and redemption. During this period, he played to full houses in such venues as the Royal Albert Hall, London, and Sydney Opera House. His big fan Cliff Richard later covered his songs and claimed that Norman was proof that Christian views could merge with rock. Although never innovative as a musician or singer, he was a mesmerising performer who knew the value of every word and gesture on stage: he borrowed the movements of Charlie Chaplin, the pace of Woody Allen's delivery and the forceful logic of Lenny Bruce to create a stage act that drew the audience into his world. Usually, he was accompanied only by his acoustic guitar, but he sometimes toured with pick-up bands. He was also a powerful lyricist who could turn complex theological ideas into simple statements. He was well known for songs with a strong and deliberate sense of propaganda, but was also a master of obliqueness, preferring to see his songs as threads in a tapestry rather than as individual pictures of Christian doctrine. His work in the 1980s and 1990s was uneven, underfunded and derivative of his earlier material. In 1981, after moving to Oregon, he began to record exclusively for mail-order albums on his own label, Phydeaux. Records by Bob Dylan such as Slow Train Coming, Saved and Shot of Love, and the emergence of U2 in the 1980s, made his splicing of rock and religion less uncommon, and the Christian music market that he had helped create didn't find him slick enough, sweet enough or overt enough. As he once noted, he wasn't there to provide "a comfortable experience". His personal life was erratic. He tended to alienate even his closest friends, had a reputation for stubbornness and unreliability, and was dogged by ill health. He suffered a head injury during a bad plane landing at Los Angeles and claimed to have been poisoned by the KGB during a tour of Russia in 1988. In 1992 he had a heart attack and from then on he was a frequent hospital patient. He recently lost the sight in his right eye. By choosing to work outside both the church and the music industry, Norman limited his audience. However, in 1995 he was the subject of a tribute album, One Way: The Songs of Larry Norman, and in 2001 he was inducted into the Gospel Music Hall of Fame. For a concert in his home town of Salem, Oregon, in 2005, he was joined on stage by Black Francis of the Pixies, a longtime fan. · Larry David Norman, musician, born April 8 1947; died February 24 2008 From http://music.guardian.co.uk:80/obituaries/story/0,,2260140,00.html { Last Page } { Page 1 of 6 } { Next Page } |
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