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El Diablo IIISo far in this series we’ve looked mostly at the Old Testament. In there, we have managed to find absolutely no reference to “the devil” per se. Yes, there are a few references to Satan, but I think we’ve managed to establish that Satan is an Arch Angel. He is known as “Satan the Accuser” in more benedictory surrounds and his job is to remind god of all the sins you committed while you were alive. A nasty piece of work by yours and my standards, perhaps, but God obviously felt him necessary. For me he just raises another question though. If God is omniscient and omnipresent, then why does he need someone to remind him? Hmmm… I digress. References to entities being “cast down” from heaven seem to have been similarly misrepresented over the years. The stories we know of Lucifer and/or Satan being cast out of heaven, have actually proven to be stories about the kings of So where does that leave us. Well really, it leaves us with the new testament. The first mention of Satan as anything other than the accuser, is Mat: 4:10. To get to someone being cast down we have to go all the way to Luke 10:18 – He replied, “I saw Satan fall like lightening from heaven.” But please note that a) this is meant to be Jesus speaking and b) he said “heaven”. Correct me if I’m wrong, but if Satan is the devil, he has no business being in heaven. Even so, if we put this into context with the preceding verse, what he actually seems to be referring to is the 72 telling him that “even the demons submit to us in your name!” In fact, my NIV bible’s study notes say just exactly that for verse 18: “Satan fall. Even the demons were driven out by the disciples (v. 17), which means that Satan was suffering defeat.” They still seem to think that the devil exists somewhere else, but you see what I mean. This theme continues throughout the New Testament though, where Satan, Beelzebub, the Devil, etc. become the much maligned beasties that we know today. The question I have about all this though, is why so late? What happened that caused the Judaic religions to require a devil? For at least a couple of thousand years, or so we’re lead to believe, there was only the choice between God or nothing. There was no devil or hell to serve as the opposite of God and heaven. Yet as we move into the New Testament and beyond, the legend of the devil grows until we have the imagery (the earliest of which comes to us from the middle ages), church and dogma surrounding him that we have today. There have been a number of ideas put forward as to why. There’s the ancient and obvious reason that you can’t have “good” without “evil”, “ light” without “dark” because they are opposite sides of the same coin, as it were. Then there’s the mythological reason that all Gods have their enemies. But my favourite runs a little deeper. Personally, I subscribe to the theory that because there was no real alternative, no hell and the devil to torment you, the church started to lose it’s congregation. Maintaining a temple with priests takes quite a lot of resources that could probably be better used elsewhere. First commenter get’s make comment number 666, so don’t be shy…:-) 4:01 PM - 27/2/2007 - post comment
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